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Home chapels add a
spiritual dimension
by Joyce Cohen ("USA
Today," December 12, 2003)
On Christmas Eve, before heading to church,
the Johnson family of Loveland, Ohio, will celebrate at home - in their
own chapel.
"We will light the candles and do a family
Christmas devotion," Dona Johnson says.
The Johnsons - American
Baptists - are weekly churchgoers, but they wanted a more immediate
reminder of their faith.
So when they built an Arts & Crafts-style
house a year ago on several woodsy acres, they made sure to include a
chapel. The small room at the end of the hall is minimalist in design, with a
stained-glass window, a kneeling bench, a small table with chairs and a
cross made from an ancient red oak.
"Where better than in my own home
to have a sacred environment?" Johnson asks. "Why do I have to
drive anywhere when I can have a sacred space that I walk past and
participate in every day?"
Though it's unclear how many people have a
full- fledged chapel in their home, the number is undoubtedly low. The
Johnson chapel is the first such private sanctuary created by Martha Schickel
Dorff of Schickel Design, which specializes in
liturgical design.
Still, carving out a spiritual space in the
home, whether it be a separate room or a quiet corner, is increasingly
common, says Peg Streep, author of Altars Made Easy and Spiritual
Gardening.
"Six or seven years ago, when I said I was writing a book
on altars and sacred spaces, people would say, 'Like in a church?' " Streep
finds that people are no longer puzzled. "They say, 'Yes, of course,' or
'I have one.' "
Why the change? Eastern culture, which
"doesn't distinguish between the sacred and the secular," has been a big
influence, says Streep, whose own New York City apartment includes a
combination indoor garden and Buddhist altar.
Some religions have
strictures on the rites that can be performed in the home. For example, a
Roman Catholic typically would not celebrate the Eucharist at home or get
married there.
People are more likely to call their informal
or unadorned space a prayer room - "a simple place set aside for prayer,
scripture reading, personal devotion," says Patricia Morrison, an editor at
the National Catholic Reporter, a weekly newspaper. "In the Catholic
tradition, a chapel true and proper is where some formal liturgical function
takes place."
Morrison, a former nun, always has had a prayer
room. Currently, she uses a bedroom in her house in Overland Park,
Kan.
Though the room is furnished in "early Salvation Army style,"
every item in it is significant to her. The room includes a kneeling bench
given to her by a monk and a love seat that belonged to her
mother.
Having a separate space for prayer is important, Morrison
says. "In the living room, I would get easily distracted, like, 'It's really
dusty; I should be cleaning.' It helps to say, 'This is the only
thing this room is used for.' "
Farid Shafik, an ophthalmologist who
is in the Coptic Orthodox church, always has had a prayer space, too. "It
is incumbent in our tradition to have a place dedicated in each house to
God," he says.
That home is under construction in Southington,
Conn., where Shafik has established an eye surgery practice. When
finished, the chapel will be a spacious 18-by-27 feet with several
clover-cross windows and a copper dome topped by a bronze cross. The ornate
interior will have carved wooden walls and a mosaic of Christ.
Shafik,
whose family emigrated to the USA when he was 6, has fond memories of his
family's one-bedroom apartment near Cairo. "There's nothing I remember
more than this little alcove at the entrance with icons and candles and
holy water," he says. "We would do our prayers in the morning and night as a
family."
A home chapel was never part of the plan for Shirley Good and
Marshall Voris, a husband-and-wife team of psychologists in Corpus Christi,
Texas. But 10 years ago, while house hunting, they visited a large
house that included a doctor's office. On the top floor was a big room
with a stained-glass window. The two knew immediately that this was the house
for them.
"When we saw it, we said, 'This is our house, and this has
to be a chapel,' " says Good, whose husband had studied for the Catholic
priesthood.
"I think the previous people had a pool table
in there."
The room now has three pews arranged in a
U-shape. Voris, who died of a heart attack in August, used the room daily,
for prayer and contemplation.
"That was his favorite place," his wife
says. "He found great solace there."
Now, she does,
too.
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